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It was a type of authority perfectly expressive of the faith and constitution of early Israel: the God-King's direct leadership of his people through his spirit-designated representative." Though Bright wrote, as quoted above, that "the judge . "They [Israel's judges] had no power to make laws; for these were given by God; nor to explain them, for that was the province of the priestsbut they were officially upholders of the law, defenders of religion, avengers of all crimes, particularly of idolatry and its attendant vices." "The judges were by no means men of identical character. 19), is a slice of life out of the period of the judges that shows the immorality that characterized Israel's social life.Some (e.g., Gideon) rose to their task at the behest of a profound experience of divine vocation; one (Jephthah) was no better than a bandit who knew how to strike a canny bargain; one (Samson) was an engaging rogue whose fabulous strength and bawdy pranks became legendary. The behavior demonstrated in this story was the fruit of departure from God.

Moses had ordered the people to appoint judges in every Israelite town to settle civil disputes (Deut. In addition, there was to be a "chief justice" at the tabernacle who would, with the high priest, help settle cases too difficult for the local judges (Deut. Evidently there were several judges at the tabernacle who served jointly as Israel's "Supreme Court" (Deut. When Joshua died, God did not appoint a man to succeed him as the military and political leader of the entire nation of Israel. This is ironic, because after Joshua died, Israel was in position to begin to enjoy the benefits of the theocracy in the land for the first time!

Some ruled in one area of Israel at the same time that one or more others ruled elsewhere, in some cases. Oppression under the Moabites and deliverance through Ehud -30 2. As already mentioned, Israel's history during this period resembles a downward spiral. Nevertheless, in Judges, there were six revivals of the peoples' faith in God and commitment to Him.

The Book of Judges does not record the ministries of all of Israel's judges. Oppression under the Philistines and deliverance through Shamgar C. These revivals cycled on and off in Israel's history at this time.

None, so far as we know, ever led a united Israel into battle. The very sin that had previously characterized the Canaanites of Sodom (sodomy; homosexuality, Gen. Chapter 19 comprises a third part of the appendix to the book.

All, however, seem to have had this in common: they were men who, stepping to the fore in times of danger, by virtue only of those personal qualities (charisma) which gave evidence to their fellows that Yahweh's spirit was upon them, rallied the clans against the foe." William Wallace was such a figure in Scottish history. God revealed this process of deterioration to warn all people in every time.

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